<?xml version="1.0" encoding="UTF-8" ?>
<modsCollection xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" xmlns:slims="http://slims.web.id" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd">
<mods version="3.3" id="4967">
 <titleInfo>
  <title>The Science and Essence of Srividya</title>
 </titleInfo>
 <name type="Personal Name" authority="">
  <namePart>Tirth, Swami Nadananda</namePart>
  <role>
   <roleTerm type="text">Primary Author</roleTerm>
  </role>
 </name>
 <typeOfResource manuscript="no" collection="yes">mixed material</typeOfResource>
 <genre authority="marcgt">bibliography</genre>
 <originInfo>
  <place>
   <placeTerm type="text">Panipat</placeTerm>
   <publisher>Srividya Anusanthan Nyas</publisher>
   <dateIssued>2005</dateIssued>
  </place>
 </originInfo>
 <language>
  <languageTerm type="code">en</languageTerm>
  <languageTerm type="text">English</languageTerm>
 </language>
 <physicalDescription>
  <form authority="gmd">Text</form>
  <extent>xi; 539 hlm; 18,7x 24,8 cm</extent>
 </physicalDescription>
 <relatedItem type="series">
  <titleInfo/>
  <title>Srividya Kulaagraja</title>
 </relatedItem>
</mods>
<note>CHITI. Red Circle is the Bindu of Sri Chakra. When the Bindu vibrates, first two vibrations make the form of a Shotkona, Upward yellow and Downward Red, which represents Shiva (Pure Consciousness) and Shakti (Awareness). It repeats 9 times. Shatkona repeats inward 9 times and end with the Bindu which is a symbol of 9 levels of consciousness and the final bindu is awareness or CHITI. 9 levels are closely related to 9 nadas and 9 rasas. This CHITI yantra revelead to author in his “Savikalpa Samadhi” experienced during the research on the Divine Pulsations of Bindu. Some yogis consider chiti as a synonym of mahat, but theosophic philosophy considers mahat the root and base as well as the germ of chiti. Chiti is manas functioning under the illumination of buddhi, and therefore becomes discriminative or intuitive understanding, on organic activity as contrasted with abstract or pure thought or consciousness. This function when developed makes of the human intermediate nature an entity virtually identic with a manasaputra, and thus attracts by spiritual affinity guardian spirits or chitkalas, synonymous themselves with manasaputros.</note>
<note type="statement of responsibility">Swami Nadananda Tirth</note>
<subject authority="">
 <topic>Science and Essence</topic>
</subject>
<classification>010.78</classification>
<identifier type="isbn"></identifier>
<location>
 <physicalLocation>PERPUSTAKAAN UHN I GUSTI BAGUS SUGRIWA DENPASAR Online Public Access Catalog</physicalLocation>
 <shelfLocator>010.78 Tir-t</shelfLocator>
 <holdingSimple>
  <copyInformation>
   <numerationAndChronology type="1">B034610/24</numerationAndChronology>
   <sublocation>Perpustakaan Pascasarjana</sublocation>
   <shelfLocator>010.78 Tir-t c.1</shelfLocator>
  </copyInformation>
  <copyInformation>
   <numerationAndChronology type="1">B034611/24</numerationAndChronology>
   <sublocation>Perpustakaan Pascasarjana</sublocation>
   <shelfLocator>010.78 Tir-t c.2</shelfLocator>
  </copyInformation>
 </holdingSimple>
</location>
<slims:image>ayu811.jpeg.jpeg</slims:image>
<recordInfo>
 <recordIdentifier>4967</recordIdentifier>
 <recordCreationDate encoding="w3cdtf">2024-12-10 14:28:58</recordCreationDate>
 <recordChangeDate encoding="w3cdtf">2024-12-10 14:31:42</recordChangeDate>
 <recordOrigin>machine generated</recordOrigin>
</recordInfo>
</modsCollection>