<?xml version="1.0" encoding="UTF-8" ?>
<modsCollection xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" xmlns:slims="http://slims.web.id" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd">
<mods version="3.3" id="4534">
 <titleInfo>
  <title>The Problem of Universals in Indian Philosophy</title>
 </titleInfo>
 <name type="Personal Name" authority="">
  <namePart>Dravid, Raja Ram</namePart>
  <role>
   <roleTerm type="text">Primary Author</roleTerm>
  </role>
 </name>
 <typeOfResource manuscript="no" collection="yes">mixed material</typeOfResource>
 <genre authority="marcgt">bibliography</genre>
 <originInfo>
  <place>
   <placeTerm type="text"></placeTerm>
   <publisher>Motilal Banarsidass Publishers Pvt. Ltd.</publisher>
   <dateIssued>2001</dateIssued>
  </place>
 </originInfo>
 <language>
  <languageTerm type="code">en</languageTerm>
  <languageTerm type="text">English</languageTerm>
 </language>
 <physicalDescription>
  <form authority="gmd">Text</form>
  <extent>xxi, 14.61 cm x 22.86 cm, 393 pg</extent>
 </physicalDescription>
 <note>The author gives a critical and comprehensive study of the fundamental problem of universals in Indian philosophy. The centre of the study is the controversy between the Nyaya-Vaisesika and the Mimamsa realists on the one hand and the Buddhist nominalists on the other. The author discusses not only the epistemological and metaphysical approach to the problem of universals but also the semantic approach made by the various systems of Indian philosophy. In this context the view of the grammarions with special reference to Bhartrhari has been discussed in some detail. A brief but critical analysis of some of the main trends of thought on universals in western philosophy beginning from Pluto to the contemporary philosophers has also been given. Besides his scholarly and eminently readable treatment of fundamental problem of universals, the author has attempted to give his own solution of the problem. It is based on the recurrent identities and similarities which are the principles of grouping and which form the foundation of our thought and speech.</note>
 <note type="statement of responsibility">Raja Ram Dravid</note>
 <subject authority="">
  <topic>Philosophy</topic>
 </subject>
 <classification>181.4</classification>
 <identifier type="isbn">9788120808324</identifier>
 <location>
  <physicalLocation>PERPUSTAKAAN UHN I GUSTI BAGUS SUGRIWA DENPASAR Online Public Access Catalog</physicalLocation>
  <shelfLocator>181.4 Dra-t</shelfLocator>
  <holdingSimple>
   <copyInformation>
    <numerationAndChronology type="1">B033732/23</numerationAndChronology>
    <sublocation>Perpustakaan Pascasarjana</sublocation>
    <shelfLocator>181.4 Dra-t c.1</shelfLocator>
   </copyInformation>
   <copyInformation>
    <numerationAndChronology type="1">B033770/23</numerationAndChronology>
    <sublocation>Perpustakaan Pascasarjana</sublocation>
    <shelfLocator>181.4 Dra-t c.2</shelfLocator>
   </copyInformation>
  </holdingSimple>
 </location>
 <slims:image>The_Problem_of_Universals_in_Indian_Philosophy.jpg.jpg</slims:image>
 <recordInfo>
  <recordIdentifier>4534</recordIdentifier>
  <recordCreationDate encoding="w3cdtf">2023-12-04 11:28:46</recordCreationDate>
  <recordChangeDate encoding="w3cdtf">2023-12-07 13:32:04</recordChangeDate>
  <recordOrigin>machine generated</recordOrigin>
 </recordInfo>
</mods>
</modsCollection>